Religion, Emotion Suppression & Emotional Health

Anger itself isn’t fundamentally a sin; it’s a normal human emotion. However, as many of you know, I experienced spiritual abuse through ACBC Biblical counseling, also known as Nouthetic Counseling. This form of counseling, frequently used by the high-control religion I was part of, often employs various tactics to manipulate individuals into suppressing their anger.

High control religions often manipulate individuals against feeling anger by employing several tactics:
1. **Guilt and Shame**: They teach that anger is sinful or a sign of personal weakness, inducing guilt and shame in individuals who feel it.

2. **Doctrine and Indoctrination**: They emphasize doctrines that label anger as negative or spiritually harmful, encouraging followers to suppress it.

3. **Surveillance and Confession**: Constant surveillance and confession practices make individuals self-police their emotions, including anger.

4. **Isolation**: Isolating individuals from outside influences that might validate their feelings, keeping them within an echo chamber that reinforces the group’s views.

5. **Emotional Suppression**: Promoting emotional suppression as a virtue, advocating for calmness and forgiveness in all situations, often to the detriment of the individual’s mental health. 

These methods can deeply impact personal autonomy and emotional well-being, making it difficult for individuals to express or even recognize their anger.

In many religious and philosophical traditions, it’s acknowledged that feeling anger is a normal part of human experience. What can make anger sinful or morally problematic is how one responds to it and the actions it provokes.

The philosopher Aristotle described anger as a passion that, when experienced and expressed appropriately, can be virtuous.

The key is to be angry for the right reasons and in the right way.

Anger is understood as a normal emotional response to perceived threats or injustices. It’s part of the body’s natural fight-or-flight response and can be constructive when it motivates problem-solving and assertiveness.

Yet, High control religions often manipulate feelings of anger by framing them as sinful or spiritually harmful. They may discourage members from expressing anger or dissent, promoting instead the idea of forgiveness and submission to authority. Additionally, they may use guilt or shame to suppress anger, portraying it as a sign of weakness or lack of faith.

In extreme cases, anger may be labeled as a tool of the devil or a hindrance to spiritual growth, further reinforcing control over members’ emotions.

Suppressing anger can lead to negative health effects and mental distress, while constructive expression of anger can lead to positive change and resolution of conflicts.

Gender Roles & Expectations

  • Boys: Anger is often viewed as a more acceptable and natural response. They are frequently socialized to see anger as a sign of strength or assertiveness.

This can lead to a normalization of more aggressive behaviors and a lack of encouragement to explore other emotional responses.

  • Girls: In contrast, girls are often discouraged from expressing anger and are instead encouraged to use “nicer voices” or to remain calm and composed.

This reinforces traditional gender roles that value submissiveness, agreeableness, and emotional labor from women.

  • From a young age, girls are socialized to prioritize the needs of others and maintain harmony in relationships. Being assertive or expressing anger can be seen as disruptive to these social expectations.
  • Boys, on the other hand, might not receive the same level of guidance on emotional regulation, particularly concerning emotions like vulnerability or sadness, which are often socially discouraged in males.
  • From a young age, girls are socialized to prioritize the needs of others and maintain harmony in relationships. Being assertive or expressing anger can be seen as disruptive to these social expectations.
  • Boys, on the other hand, might not receive the same level of guidance on emotional regulation, particularly concerning emotions like vulnerability or sadness, which are often socially discouraged in males.

Long-term Consequences:

The reinforcement of these gender roles can perpetuate a cycle where men and women struggle with different aspects of emotional health. Men might face challenges in expressing vulnerability, while women might struggle with assertiveness and setting boundaries.

In professional and personal relationships, these dynamics can lead to power imbalances and communication issues, affecting everything from career advancement to personal satisfaction.

The way anger and other emotions are socially regulated based on gender reinforces traditional gender roles and affects the emotional development of individuals.

Recognizing and addressing these biases can lead to healthier emotional expressions and relationships for both men and women.

Sources:

Fierce Self compassion by Kristin Neff, PhD

Survey of Communication Study/Chapter 13 – Gender Communication – Wikibooks, open books for an open world

Exploring how religion suppresses emotions involves examining religious teachings, cultural practices, and the interpretation of sacred texts. Here are some resources that delve into this topic from various perspectives:

Books:

  1. “The Will to Change: Men, Masculinity, and Love” by bell hooks
    • This book discusses how cultural norms, often influenced by religious teachings, shape the emotional lives of men, encouraging the suppression of vulnerability and emotional expression.
  2. “Emotion and Religion: A Critical Assessment and Annotated Bibliography” by John Corrigan
    • This comprehensive work explores the complex relationship between emotion and religion, providing both theoretical discussions and annotated references for further research.
  3. “Holy Tears: Weeping in the Religious Imagination” edited by Kimberley Christine Patton and John Stratton Hawley
    • This collection of essays examines the role of tears and emotional expression in various religious traditions, offering insights into how certain emotions are both encouraged and suppressed.
  4. “The Varieties of Religious Experience” by William James
    • Although an older text, James’ exploration of religious experiences includes discussions on how different religions view and handle emotions, including suppression.

Articles:

  1. “Emotion Regulation in Religious Contexts” by Edward R. Canda in the Journal of Religion and Health
    • This article examines how religious contexts influence emotional regulation, including both the suppression and expression of emotions.
  2. “Religious Influences on Emotion Regulation” by Richard S. Lazarus in the book “Handbook of Emotions”
    • This chapter discusses how different religious traditions guide the regulation of emotions, often promoting certain emotions while suppressing others.
  3. “Religiosity and Emotion Regulation” by Charlotte van Schie and Michiel van Elk in Frontiers in Psychology
    • This research article explores how religiosity influences emotional regulation strategies, including suppression.

Academic Papers and Theses:

  1. “Emotion Suppression in Religion: A Study of Christian, Jewish, and Muslim Communities”
    • This thesis (or dissertation) might be found through university libraries and explores how different religious communities approach emotion suppression.
  2. “The Role of Religion in Emotion Regulation: Insights from a Psychological Perspective” by Kevin L. Ladd and Bernard Spilka in the International Journal for the Psychology of Religion
    • This paper provides a psychological perspective on how religious beliefs and practices affect emotional regulation, including suppression.

Online Resources:

  1. Pew Research Center: Religion & Public Life
    • Pew Research often publishes studies and reports on the intersection of religion and various aspects of life, including emotional health and expression.
  2. Psychology Today: Religion and Spirituality
    • This section of the Psychology Today website features articles on how religion impacts emotional well-being, including the suppression of emotions.
  3. The Stanford Encyclopedia of Philosophy: “Emotion in Christian Philosophy”
    • This entry explores how Christian philosophy has historically viewed emotions and their expression or suppression.

These resources offer a broad overview of how different religious traditions and interpretations can influence the suppression of emotions. They provide insights from psychological, sociological, and theological perspectives.

Challenging Complementarianism in the Church: Uncovering Harmful Gender Ideologies

The idea of biblical womanhood is more about human power structures than the message of Christ. When we examine church history, we can challenge the notion that this belief is inherently biblical.

In the early Christian church, there are several examples of female apostles and leaders:

  1. Mary Magdalene: Mary Magdalene is one of the most prominent figures in the New Testament and is often referred to as the “apostle to the apostles.” She was present at Jesus’ crucifixion, burial, and resurrection, and she was the first to witness the risen Christ and announce his resurrection to the disciples.
  2. Priscilla: Priscilla, along with her husband Aquila, played a significant role in the early Christian church. They are mentioned several times in the New Testament, often as fellow workers with Paul. Priscilla is commended for her teaching and ministry alongside her husband.
  3. Junia: Junia is mentioned by Paul in his letter to the Romans as being “outstanding among the apostles.” This indicates that she held a significant leadership role in the early church and was recognized by Paul as a fellow apostle.
  4. Phoebe: Phoebe is mentioned by Paul in his letter to the Romans as a deaconess or servant of the church in Cenchreae. She is commended for her service to the church and is likely to have held a leadership role.

These are just a few examples of the many women who played important roles in the early Christian church as apostles, leaders, and ministers. Their contributions highlight the diversity and inclusivity of the early Christian community.

The conservative ⛪️ promotes dangerous ideologies-women submitting to men aka Complementarianism.

This ideology has connections to movements like the Council on Biblical Manhood and Womanhood (CBMW), which promotes complementarianism and traditional gender roles within conservative Evangelicalism.

This started the rise of New Calvinism, spearheaded by influential figures such as John Piper, John MacArthur, and Mark Driscoll, further reinforcing these gender roles. 🚩

Female gender norms that emphasize tenderness over assertiveness hinder women’s ability to assert themselves and address unfair treatment effectively.

🚨 Women submitting to their husband is a dangerous ideology. 🚨

A major cause of s*xual mistreatment is societal: the structural inequality that gives men power over women. 

The IFS report that showed that conservative highly religious men were far more likely to perpetrate intimate partner violence.

🏴‍☠️A Meta-analysis of 39 studies found hyper-masculinity to be one of the most powerful predictors of men’s likelihood to commit assault. 🏴‍☠️

Couples where the husband dominated decision-making were 2.6 times more likely to experience lower marital satisfaction compared to those who made decisions collaboratively.

This is why ab*se is so common in the ⛪️.

It’s the theology that’s bad. Not just how it’s interpreted.

As I’ve said before, it was deeply painful, realizing I had been influenced by the dangerous lies behind Nancy Pearcey’s book The Toxic War on Masculinity. Which was heavily promoted by David Wolcott, Alisa Childers, Alexa Clark & Frank Turek, who are often associated with right-wing fundamentalist Christianity. 🚩

She said “There’s no need to debate complementarianism or egalitarianism when it comes to marriage” 𝔸𝕔𝕥𝕦𝕒𝕝𝕝𝕪 ℕ𝕒𝕟𝕔𝕪, 𝕎𝕖 𝔻𝕠! Pearcey pulls findings from Gottman’s work, citing that in both egalitarian & hierarchical marriages “emotionally intelligent husbands have figured out the one big thing: how to convey honor and respect.” Thus, she claims, labels don’t matter.

However, she omits to mention the big finding Gottman uses to frame this entire chapter: Complementarian men only do well when they don’t act out hierarchy and put aside their beliefs. You can’t claim beliefs in complementarianism are irrelevant by quoting someone who found acting out those beliefs is disastrous.

This is only ONE of the major criticisms of the book pointing to the lack of empirical evidence to support the claims made in the book, particularly regarding the alleged “war on masculinity.” For more read this!

🚨 We should consider the consequences of promoting ideological narratives without empirical support. 🚨

The liberation of women from oppression is crucial for fostering a more equitable and just society.

When women are liberated, they can fully contribute their talents, perspectives, and skills to all aspects of life, including politics, economics, and culture. This liberation not only benefits women individually but also lead to societal progress by dismantling systemic barriers and promoting inclusivity.

Moreover, when women are empowered, it creates a ripple effect, positively impacting families, communities, and future generations. Ultimately, achieving gender equality and women’s liberation is essential for building a more prosperous and harmonious world for all.

Sources: Sheila Wray Gregoire and Joanna Sawatsky

For more ℹ️
The Bible vs Biblical womanhood by Philip Payne critically examines the concept of “biblical womanhood” and challenges traditional interpretations of scripture that restrict the roles and authority of women in the church. Payne argues that many teachings on gender roles are based on cultural assumptions rather than biblical principles. He examines key passages in the Bible that are often used to support the subjugation of women and offers alternative interpretations that affirm the equality and dignity of women. Payne’s work is a scholarly exploration of the biblical texts related to gender and offers a fresh perspective on the role of women in the church and society.
Man and Woman, One in Christ: An Exegetical and Theological Study of Paul’s Letters by Philip Barton Payne Philip Barton Payne is a comprehensive exploration of the biblical teachings regarding gender equality and roles within the Christian community. Payne examines Paul’s letters with a focus on understanding the true meaning behind passages often used to support hierarchical gender relationships. He argues that Paul’s writings affirm the equality of men and women in Christ and that traditional interpretations promoting male authority over women are based on misunderstandings or misinterpretations. Payne provides exegetical analysis and theological insights to support his argument, offering a scholarly perspective on gender equality within the church. Overall, the book challenges traditional views on gender roles and provides a compelling case for the equality of men and women in Christ.
•Terran Williams’-How God Sees Women-explores the biblical perspective on the role and value of women in Christianity. Through a careful examination of scripture, Williams challenges traditional interpretations that have marginalized women and restricted their participation in religious life. He argues that God views women as equal partners with men in his divine plan and emphasizes the importance of empowering women within the church. Williams’ work offers a refreshing and inclusive perspective on gender equality within Christianity, inviting readers to reconsider their understanding of women’s roles in faith and society
The Making of Biblical Womanhood How the Subjugation of Women became Gospel Truth by Beth Allison Barr This book explores the historical development of gender roles within Christianity. Barr delves into the roots of traditional teachings on gender roles, revealing how they evolved over time and became ingrained as gospel truth. Drawing on historical research, Barr challenges the notion that traditional gender roles are biblical, arguing that they are instead products of cultural and theological developments. She examines key historical figures and events that shaped these teachings, shedding light on the ways in which women’s roles have been subjugated within the church. Ultimately, Barr advocates for a more egalitarian interpretation of scripture and a reevaluation of traditional teachings on gender within Christianity. Her book offers a thought-provoking critique of gender hierarchy in the church and calls for a reexamination of biblical womanhood.
Marg Mowczko’s work focuses on biblical studies and gender equality within Christianity. Through her writing and research, she explores various passages of scripture to challenge traditional interpretations that have limited the roles of women in the church. Mowczko argues for a more inclusive understanding of women’s participation in ministry, leadership, and theological scholarship. She highlights the presence of female leaders, apostles, and prophets in the early Christian church, advocating for their recognition and empowerment in contemporary religious communities. Mowczko’s work contributes to ongoing discussions about gender equality and biblical interpretation, inspiring readers to reevaluate their understanding of women’s roles in faith and spirituality.

MORE SOURCES: The IFS report that showed that conservative highly religious men were far more likely to perpetrate intimate partner violence (p. 36):
-https://ifstudies.org/ifs-admin/resources/reports/worldfamilymap-2019-051819.pdf
-https://baptistnews.com/article/do-complementarian-men-do-better-a-response-to-nancy-pearcey/
-https://leo-cruz.medium.com/nancy-pearcey-pt1-44f98c2a3602

#deconstruction#deconstructioncommunity#genderroles#biblicalfemininity#biblicalwomanhood#biblicalwomanhood#badtheologykills#calvinism#womenempowerment#women#womensupportingwomen#explorepage